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Terrorists again!!!

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    #21
    Thanks Bob, at last someone capable of understanding the argument has posted.

    I mean every word of what I say, though I do not propose physical violence and if anyone had read the Koran it forbids Muslims living in communities which threaten or do not welcome Muslims, I left it up to the Muslims to define threat and welcome.

    As to incitement to religious hatred then tell me what you do with a book of guidance which states than anybody who does not follow your religion is damned, or that anyone who does not follow your religion may be used as a salve, or that anyone who does not follow your religion should be put to death?
    Is that incitement to religious hatred? I expect in a legal sense it is. In which case the Talmud, the Koran and the Bible may well be made illegal.
    As the Koran is dictatorial to the behaviour of Muslims, no Muslim can say they will ignore those bits that are inciteful then the whole of Islam could be made illegal and all Muslims arrested under any new legislation of this type.
    I am not qualified to give the above advice!

    The original point and click interface by
    Smith and Wesson.

    Step back, have a think and adjust my own own attitude from time to time

    Comment


      #22
      I would say your thoughts there LG go someway to answering mac's observation.

      It also goes someway to endorsing my opinion that Islam is by nature self segregating.

      Neither of these highly relevant aspects afford Islam to any semblance of tolerant integration. Only ever deeper segregation.

      This latest lunatic law will succeed only in boosting BNP membership. That may or may not be a good thing but is certainly not the intended outcome of the legislation.

      Comment


        #23
        Is that incitement to religious hatred? I expect in a legal sense it is. In which case the Talmud, the Koran and the Bible may well be made illegal.
        Perhaps Cherie Blair would be interested in taking this up as a test case...NOT.

        Still, a valid point. If the Koran/Bible whatever promotes a belief system where other members of society are considered as anything but equals then in a sense it is promoting intolerance and according to such laws should be banned. The way PC thinking goes such an idea is of course...

        Ive never seen a Chinese rioting in Bradford complaining he wants a better job, or preaching hate against anothers religion.
        The simple answer is perhaps as LG implies, a result of the religion itself. Though I would suggest that its also a result of the cultures in which those religions are predominant.

        Comment


          #24
          I mentioned Chinese as one obvious example of how a significant number of people from a totally diffirent culture can co-exist with the predominantly agnostic/atheist/christian 'natives' of a country.. in fact you could apply that to any oriental people who have a significant presence in the UK... political or religiously inspired protest is simply unheard of.

          Compare for example buddhism and islam. The tenets of the former could never be interpreted, or misinterpreted, to justify violence. The tenets of islam on the other hand, seem to be ripe for misappropriation by anyone for any purpose...

          For those that cite the bible / christianity / catholicism as a similar example of a religion that has been used to incite religious hatred, if you are considering mentioning the crusades, remember that they were in fact a direct reaction to the encroachment of islam into western Europe.

          In fact, the 'reconquista', or reclaimation of Spain from islamic invasion took place between 718 and 1492.... thats rather a long time if you think about it...

          Excuse the long quote:

          "
          Crusades
          The Impact of the Crusades
          by Thomas Madden


          --------------------------------------------------------------------------------

          Ed. note: the following summary of the crusades is taken from Thomas Madden's excellent Concise History of the Crusades, published by Rowman & Littlefield Publishers, Ltd., 1999, pp. 213-215, and is reprinted here by kind permission of the author and the publisher. The entire book is a fine and up-to-date survey of crusading, suitable for students and the general reader alike.

          For medieval men and women, the crusade was an act of piety, charity, and love; but it was also a means of defending their world, their culture, and their way of life. It is not surprising, then, that the crusades lost their appeal when Christians no longer identified themselves first and foremost as members of one body of Christ. By the sixteenth century, Europe was dividing itself along political rather than religious lines. In that new world, the crusade had no place.

          It is easy for moderns to dismiss the crusades as morally repugnant, cynically evil, or as Runciman summed them up, "nothing more than a long act of intolerance in the name of God." Yet such judgements tell us more about the observer than the observed. They are based on uniquely modern (and, therefore, western) values. If from the safety of our desk we are quick to condemn the medieval crusader, we should be mindful that he would be just as quick to condemn us. Our infinitely more destructive wars waged for the sake of political and social ideologies would, in his opinion, be lamentable wastes of human life. In both societies, the medieval and the modern, men fight for what is most dear to them. That is a fact of human nature that is not so changeable.

          It is common today to brand the crusades a failure even at attaining their original goals. Jerusalem was conquered, it is often asserted, but the crusader kingdom was short-lived. It may seem so from our own day, but it is not so. Jerusalem remained in crusader hands for 88 years, and the kingdom lasted in Palestine for 192 years. ??? only distracted Muslim powers; they also formed a buffer between the Arabs and Turks and the vulnerable Byzantine Empire. It is true that the Fourth Crusade did immeasurable damage to the city of Constantinople, but it was Byzantium's subsequent weakness that made it permanent. It cannot be said (although it is often said) that the conquest of Constantinople in 1204 was responsible for the fall of the empire in 1453. Byzantium survived 192 years after it regained its capital. It is in those years that the seeds of the empire's downfall can be found. Despite the many tragedies, the crusades may well have added years to the life span of the Byzantine Empire.

          For good or ill, the crusading movement did have long-term effects. In the judgement of the Enlightenment historian Edward Gibbon, the crusades sapped from western Europe wealth and human lives that would have been better spent at home working hard and fostering friendly relations with the Muslim world. Like all scholars of that era, Gibbon saw medieval Christianity as a vile superstition, and those who fought for it as ignorant or deceived. It is highly questionable, however, whether Europeans would have beaten their swords into ploughshares merely because they lacked an external enemy. More likely they would simply have continued to wage internal warfare with greater vigor. Given the steady Muslim conquest of Christian lands over the centuries, it also seems unlikely that good relations could have been forged between the two religions without first establishing firm and secure borders.

          There can be little doubt that the crusades slowed the advance of Islam, although how much is an open question. The presence of the crusader states in the Near East for almost two centuries certainly destabilized Muslim power, and therefore hindered unification into a single Islamic state. Even the crusades that failed or did not materialize forced Muslim powers to divert resources from conquest to their own defense. At the very least, then, the crusades bought western Europe some time. Judging by the number of occasions it narrowly escaped Turkish invasion in the fifteenth, sixteenth, and seventeenth centuries, Europe had need of that time.

          In a less direct sense, the crusades did play a part in the eventual neutralization of the Muslim threat. In Spain, where traditional crusade chivalry lasted longer than anywhere else, veterans of the reconquista and crusades in North Africa became the conquistadors of the New World. Although the conquests of Mexico and Peru were not themselves crusades, crusading culture played a crucial role in them. Popes, Spanish monarchs, and conquistadors naturally viewed the people of the New World through the lens of four centuries of crusading. The conquistadors were warriors of Christ in an infidel land. There, they carved out new Christian states. Without hesitation, they raised their swords against the barbaric cruelties of Aztec human sacrifice, which, they were convinced, were Satanic in origin. And they were desirous of booty, which the New World had in abundance. These were all well-established characteristics of the crusades.

          Spanish galleons laden with New World gold and silver financed more than one Holy League against the Turks. But more than that, the new wealth, coupled with a rise in industrial technology, allowed Europe to purchase raw materials from the Ottomans and sell back to them the finished goods at a bargain price. The resulting trade deficit, and the repeated failure of the Ottoman Empire to embrace technological advances in anything other than military applications, ultimately doomed the Turkish economy. Europe never did win a decisive war against the Turks until World War I, when the Ottoman Empire was already a dilapidated shell. Unable to compete with Europe's skyrocketing economy, the Ottoman Empire slowly bled to death. In the end, the discovery and exploitation of the New World not only saved western Europe, but propelled it to world hegemony. The Muslim threat was neutralized not by the crusades to the East, but to the West.
          "
          Vieze Oude Man

          Comment


            #25
            "For those that cite the bible / christianity / catholicism as a similar example of a religion that has been used to incite religious hatred, if you are considering mentioning the crusades, remember that they were in fact a direct reaction to the encroachment of islam into western Europe."

            I was more thinking along the lines that Revelations suggests discrimation again anyone who wasn't a believer.

            Why should only christians get to go to heaven, why can't I visit as well?

            Comment


              #26
              Im an atheist... the closest I get to heaven is when I get a blow...

              Ahem...


              I agree with Joe Black.
              Vieze Oude Man

              Comment


                #27
                Originally posted by mcquiggd
                Im an atheist... the closest I get to heaven is when I get a blow...

                Ahem...


                I agree with Joe Black.
                She said "describe the WORST blow... ahem" you ever had. I said "FANTASTIC!"
                I am not qualified to give the above advice!

                The original point and click interface by
                Smith and Wesson.

                Step back, have a think and adjust my own own attitude from time to time

                Comment


                  #28
                  China, what a country, 10,000 people executed every year...

                  Comment


                    #29
                    How many would be executed every year in a similar sized muslim population under Sahria law....?


                    Many, many more.....


                    And, we don't execute people here, yet second and third generation Chinese still don't exhibit the same agressive characterstics as a number of other minorities...
                    Vieze Oude Man

                    Comment


                      #30
                      Originally posted by mcquiggd
                      How many would be executed every year in a similar sized muslim population under Sahria law....?


                      Many, many more.....


                      And, we don't execute people here, yet second and third generation Chinese still don't exhibit the same agressive characterstics as a number of other minorities...
                      Well we do kill people in Iraq , thousands of them.

                      Comment

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