Originally posted by wurzel
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By corollary, he concluded that spirits did not walk the Earth; it was just that we could under certain circumstances access the perceptions of others that had been imprinted on our surroundings, and that the perceptions so imprinted were likely to be ones associated with strong emotions such as terror - hence the fact that people often experience such emotions when experiencing these "action replays", for the imprint is (according to his theories) of the experience in all its human aspects, not merely of the sensory perceptions.
He also argued that this might be why certain places gain a reputation for being haunted, and many witnesses report similar phenomena in such places: where one person saw a real "lady in grey" in a context that made a profound impression upon them, they would leave an imprint of that experience on their surroundings. Later, when some person in a suitably sensitive state picked up on that impression and saw the "lady in grey" whilst also experiencing the profound emotions of the original person, yet all the time knowing that said lady was not in fact present and having no reason to experience such emotions, this itself would have such a profound impression as to leave its own mark on the surroundings; and so a feedback mechanism would establish itself, and others would later go through the same process.
I offer no opinion as to the validity of Lethbridge's theories, but he is a sufficiently interesting writer that I read a number of his books when I was in my teens, and have a couple on my shelves that I have since picked up in second-hand bookshops. His earlier ones are the best; towards the end of his life he started drifting off into some rather weird ideas involving evolution - he wasn't against evolution, but he developed some ideas concerning the teleology thereof, and of course there is no teleology of evolution
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