[edit] Anti-Semitic violence
When Richard I was crowned King of England, he barred all Jews and women from the ceremony (apparently a concession to the fact that his coronation was not merely one of a king but of a crusader), but some Jewish leaders arrived to present gifts for the new king. According to Ralph of Diceto, Richard's courtiers stripped and flogged the Jews, then flung them out of court. When a rumour spread that Richard had ordered all Jews to be killed, the people of London began a massacre. Many Jews were beaten to death, robbed, and burnt alive. Many Jewish homes were burned down and several Jews were forcibly baptised. Some sought sanctuary in the Tower of London, and others managed to escape. Among those killed was Jacob of Orléans, widely regarded as one of the most learned of the age. Roger of Howeden, in his Gesta Regis Ricardi, claimed that the rioting was started by the jealous and bigoted citizens, and that Richard punished the perpetrators, allowing a forcibly converted Jew to return to Judaism. Archbishop of Canterbury Baldwin of Exeter reacted by remarking, "If the King is not God's man, he had better be the devil's," a reference to the supposedly infernal blood in the Angevin line.
Realising that the assaults could destabilize his realm on the eve of his departure on crusade, Richard ordered the execution of those responsible for the most egregious murders and persecutions. (Most of those hanged were rioters who had accidentally burnt down Christian homes.) He distributed a royal writ demanding that the Jews be left alone. However, the edict was loosely enforced, as the following March there was further violence, including a massacre at York.
When Richard I was crowned King of England, he barred all Jews and women from the ceremony (apparently a concession to the fact that his coronation was not merely one of a king but of a crusader), but some Jewish leaders arrived to present gifts for the new king. According to Ralph of Diceto, Richard's courtiers stripped and flogged the Jews, then flung them out of court. When a rumour spread that Richard had ordered all Jews to be killed, the people of London began a massacre. Many Jews were beaten to death, robbed, and burnt alive. Many Jewish homes were burned down and several Jews were forcibly baptised. Some sought sanctuary in the Tower of London, and others managed to escape. Among those killed was Jacob of Orléans, widely regarded as one of the most learned of the age. Roger of Howeden, in his Gesta Regis Ricardi, claimed that the rioting was started by the jealous and bigoted citizens, and that Richard punished the perpetrators, allowing a forcibly converted Jew to return to Judaism. Archbishop of Canterbury Baldwin of Exeter reacted by remarking, "If the King is not God's man, he had better be the devil's," a reference to the supposedly infernal blood in the Angevin line.
Realising that the assaults could destabilize his realm on the eve of his departure on crusade, Richard ordered the execution of those responsible for the most egregious murders and persecutions. (Most of those hanged were rioters who had accidentally burnt down Christian homes.) He distributed a royal writ demanding that the Jews be left alone. However, the edict was loosely enforced, as the following March there was further violence, including a massacre at York.
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